August 28

August 29th, 2008 Posted in Uncategorized | No Comments »

28 August 2008

FAQs

I depart Cameroon on September 1st and arrive in Kigali, Rwanda on September 2nd. Shyira clinic is a 3-4 hour drive from Kigali, outside of Ruhengeri. They tell me the only internet access is on top of a hill and unreliable at best, so this may be the last blog for a while.

I thought I’d close my time in Cameroon by answering a few questions my future-dentist-brother (hi Philip!) sent me at the beginning of my trip:

Q. So where are you and Mbong (and how do you say a silent “mmmm” sound?) staying now?

A. In the hostel/rest house. Along with having a few rooms dedicated full-time to the optometry students, this the main housing for visiting medical students, doctors, researchers (there is a very successful Burkitt’s lymphoma treatment program), and some missionaries. The walls are thin, and my first week here I kept thinking people talking outside were right here in the room with me. The floors are concrete, and all in all it’s a bit drab, but Mbong and I had some fun decorating by making collages with the airplane magazines. Definetely better than the 20 year old calender-pictures that were encrusted to the wall!

Q. How are the toilet and laundry facilities?

A. Didn’t have hot water for the first few weeks. Toilet is fine. Laundry means hand-wash and line-dry outside. When the weather has been thunder-stormy (as happens here often in the rainy season), we had clothes strewn all over our room for a few days to dry. I enjoy the line-drying-thing, although I had to get used to my clothes smelling like all the hospital linens (same soap, yuck!). After one particular load with a certain orange-skirt (ahem, Mbong) we both had quite a few “newly” peach/orange colored socks etc.

Q.How do you get around most of the time? Bus? Car? Bike?

A. Most of the time I don’t, since I live right next to the hospital – very similar to a college dorm. When I go into Bamenda, the nearest biggish city that is a 30-45minute drive, I catch a ride with a hospital vehicle or cram into a taxi (see photo album for answer to the question “How many people can fit into a taxi?”)

Q. What’s the typical diet?

A. Fu-fu and N’jama-jama are eaten with the thumb and first three fingers of your dominant hand. Fu-fu is made from ground-up corn, and N’jama-jama is a dark-green leafy vegetable (full of vitamin K and why, incidently, the surgeons here have to use crazy amount of anticoagulant before their surgeries). Bananas and plantanes are abundant, and peanuts are the snack-food-of-choice that every child carries around on their head in a large tray to sell for the equivalent of 5cents per bag. Fried fish with onions and pepe (a VERY hot spice) is another meal option that I love. And of course there is abundant pineapple, guava, popo (like mango but in the rainy season), and other fruits I haven’t yet learned to identify. Sounds exotic to write it, but really it’s everyday life for the people here. They laugh at my “fruit excitement.”

Q. Have you met any biting insects yet?

A. Nothing exciting. Just a few mosquitos. Yay for malaria-prophylaxis (although I’ve been told that Mbingo is at an altitude that does not get many mosquitoes).

Q.What’s the frequency of diseases seen compared to the US?

A. All I have is personal anecdotes from my two months here, which is hardly a randomized-controlled-trial or statistical-report, but according to the WHO there’s a lot of malaria, TB, and HIV/AIDS. Mortality is still due mostly to diarrheal diseases among other things.

Q. Do you get a lot of the typical US problems like diabetes or HTN?

A. Yes and yes. Mbingo JUST last week got the machine to determine Hemoglobin-A1C, without which it is almost impossible to track diabetes. (Dr.Palmer says that trying to follow diabetes without an A1C is like following HIV without a CD4 count.) As for high blood pressure, I have switched quite a few patients off of their calcium-channel-blocker (Nifedipine) to the current recommendations of HCTZ and an ACE-I, both cheap here. As far as inpatient HTN is concerned, many times the nurse will call me over to report a BP of 160/90 as being vitally concerning. I have watched Dr.Palmer explain numerous times that HTN is a chronic disease 99% of the time and an isolated high blood pressure does not constitute an emergency. But they still call me over.

Q. Do you see more protozoal-type diseases?

A. Umm…I can’t say. E.histolytica comes back from many of the stool-exams I send to the lab (Flagyl (Metronidazole) for 10 days), but I really can’t comment on anything else. Although there may be a patient in female ward right now with Elephantiasis…but that’s a bit different.

Q. How’s the paperwork, comparatively?

A. WONDERFUL! Surgery notes are about the same length as in the US (vitals stable, afebrile, good urine output, abdoment soft, incision clean.). My medicine notes are the longest of anyone’s, and they really don’t go beyond a few paragraphs. Everything I write down is mostly for communication with other doctors. As far as charts are concerned, there are none. The patient carries around a little book that all the doctors write down complaints and meds (and occasionally a diagnosis or lab result, if I’m lucky). Many patients will have a different book for each clinic or hospital they’ve visited, and they’ll only bring the one book to each appointment, making it very difficult to track past medical history. Occasionally (like with Lilian, my pt with schizophrenia) I have written a “physician’s discharge note” in their book to increase the likelihood of good followup; oftentimes I’ll recommend what the doctor at the next visit will do. For instance, if Lilian develops extrapyramidal side-effects of Haldol, will the next doctor be able to recognize them, much less know how to treat them?

Q. What’s the most common language there? (Your e-mail suggested language wasn’t much of a barrier to communication.)

A. Cameroon has ten provinces, 8 are French speaking and Mbingo is in one of the two English-speaking provinces. Most people speak “Pidgin English.” Evidently at some universities or schools, there are “no Pidgin allowed” signs but I haven’t seen any yet. It’s amazing how I can take a fairly comprehensive patient history with just a few phrases. When Cameroonians ask me if I’ve learned pidgin yet, I share with them my few hospital-phrases (see previous blog) and they all start to nod and laugh and altogether seem to find it quite humerous.

Posted by Mary at 5:13 PM 0 comments

24 August 2008

The phrasing’s the thing

Some people here call me “white-man.” For example, in the market: “hello white man,” “white man come look at this,” or “white-man come marry me.” My response, if I’m not ignoring them, is to turn and say “White-WOman, white-WOman” which will inevitably bring some rousing laughter and leave them laughingly discussing it while I have slipped away.

Mbong was frequently referred to as “black-white-man-girl,” since she looks like the people here but talks like someone from the U.S.

Descriptions took a bit of adjusting to at first, as well. People are not afraid to call someone “Fat here,” but unlike in the U.S. it’s not usually meant as a derogatory term. Rather, like “white-man,” it is a descriptor. For instance, they might refer to “that fat woman over there” or that “fat-fat-man in B ward.” Many people here actually see being “Fat” as desirable. Although when they talk about some of the Americans they have seen on T.V. that are ‘fat-fat,’ I do detect an element of humor in their voices.

Once I saw the wife and daughterof one of the surgery-residents walking by. As I knew both of them, I said “good evening, cherie cocoas, two beautiful women together!” They both laughed but the mother quickly said, “no just one” as she pointed to her daughter. I know that she attends the aerobics class and “is not reducing” (according to her husband who rounds with me in female ward), and was disturbed by her response a bit because it reminded me of the way so many women (myself included) respond to comments about beauty and weight back home. I hope that Cameroon will be able to encourage a more healthy perspective on these things, but am afraid that this commonly-struggled-with-issue is present in some forms, even here.

Posted by Mary at 6:48 AM 1 comments

For anyone interested in the physical therapy side of things here, check out Mbong’s blog at Mbong.easyjournal.com. Here’s an excerpt (unrelated to PT, but amusing):

“…As mentioned previously, language is extremely important to the people here and now that I have ‘mastered’ the basic greetings in a few different dialects shows them I care. The ‘name calling’ is all in good fun, Africans can be very blunt at times, particularly the ones in the more rural areas, so if you are fat they’ll let you know or if you are white they’ll be sure to remind you.

Earlier this week I mentioned to a coworker that I would like to learn the Kom dialect. “You know what would be the best way for you to learn to language?” my coworker asked. When I suggested that maybe reading the bible translated in Kom would be helpful, he responded with a very serious and emphatic: “no. You need to marry a Kom man.” No pressure. Right…”

Mbong had many propositions while she was here, which we had quite a few laughs over (not that she would be propositioned, but the way they would do it). I had a couple market encounters myself: “Kate, come and marry me” or “Kate let me give you this ring so I can marry you.” (Someone told me that some men call all white women Kate here, anyone know why?). I decided to take my friend Bree’s advice and answer sarcastically. so far the response that gets the most laughs is “I have nine husbands already, but would you like to be #10?” Thanks, Bree!

Posted by Mary at 6:43 AM 2 comments

“We are not alone…”

On a hike a few weeks ago, we stumbled upon some unexpected visitors and Mbong commented rather omminisely: “We are not alone…”

She wasn’t talking about the waterfall, either… (I decided NOT to capture on film the various sized brown-clumps littering the entire hillside). She then proceeded to teach me the difference between cow-pies, horse-poop, and goat droppings. Begs the question - where did SHE learn all this? I still don’t know…

After treking for a few minutes, we found some of “the culprits”…

Posted by Mary at 6:29 AM 0 comments

Lilian (discovering mental illness in Cameroon)

“Eeeeeiiioooeeeeee!” Wailing reached my ears just as I turned to walk out of the outpatient department. The source, a young woman bending over to hold her left leg as she shuffled to a seat, looked to be in much pain. As a new arrival, she had a long wait ahead of her in the clinic’s first-come-first-served no-appointment policy. Her wailing continued and, as I turned to watch, the man accompanying her tried half-heartedly to quiet her. There was little effect and he soon quit trying altogether.

Curiously concerned, I continued to watch. In the middle of a bout of hysterical sobbing, the woman suddenly burst into loud laughter, causing the few remaining heads not looking in her direction to turn and blatantly stare. Soon the laughter subsided and she began to mutter a few phrases over-and-over: “Have mercy on my soul, have mercy on my soul…” Eyes welling with tears, she then began again to cry, this time silently.

Deciding to take advantage of her temporary stillness, I sat down next to her companion and began to get her story. Her name was Lilian, and the man who had accompanied her here to the hospital was her junior brother, Roland. How long has her foot been paining her? “For one week.” What happened? “It just started swelling one day…” I sped through the usual questions and then finally asked the question I’d been yearning to ask – have you noticed her behaving differently or oddly? “Umm, yes yes,” Roland responded, eagerly and hesitatingly at the same time. “She acts very strangely. Sometimes she walks around the house, touching things and talking.” Does she ever talk to people who aren’t there? “Yes, yes!” he answered emphatically, “she talks to people that we don’t see. It is very strange…”

Just then, Lilian jumped up, wailing hysterically, and ran out of the waiting area. Roland and I followed and found her out by the front of the hospital. Lifting up her dress, she was pointing to her groin and saying “Wound! Wound! I have a wound!” Her brother, looking embarrassed, told her very sternly to “put your dress down and be quiet.” After a few minutes I was able to convince Lilian to come with me into an examination room, where I got more of her history from her and her brother.

She had been “acting strangely” for the past month. Although the family was very embarrassed by her behavior, if it hadn’t been for her foot swelling up they would not have brought her to the hospital. She had acted like this about four months before. After being at a different hospital for three days, however, her mother (who is separated from her father) came and took her out of the hospital against medical advice. Lilian herself wanted me to know she had HIV. Roland then told me that although she had tested negative a few years ago, she had lately begun expressing her desire to have the deadly and stigmatized virus. Lilian’s father, also present, wanted me to know that “it’s her wickedness, doctor, her wickedness that is causing this. She talks of old things, terrible things, and is wicked.”

That was a long story, I know, but I wanted to “show” instead of “tell” how the experience of identifying mental illness is more similar to that in the U.S. than I expected. Of course there are cultural differences in the ways it manifests and the “screening” questions to use. I won’t get into the discussion about the difference between “mental illness” and “spiritual illness” (though I’ve enjoyed having such discussions with various chaplains here) except to say that Lilian fits the clinical presentation, diagnostic criteria, and age-group for the onset of schizophrenia. After two weeks on Haldol (one of the two antipsychotic drugs available here), she stopped hearing voices, her emotional lability resolved, she stopped accusing her father and brother of being “demons,” and she began talking and smiling “normally.” It is amazing what adjusting the dopamine levels in someone’s brain can do! Too little dopamine equals Parkinson’s disease; too much, and people tend, like Lilian, to begin showing signs of psychosis (hallucinations, delusions, bizarre behavior, emotional lability, etc.).

In addition to watching her slowly improve and getting to know her (as opposed to her illness), one of the highlights of Lilian’s two-week stay in female ward was meeting Reverend Ndongnde. My first week here, a few people told me I ought to go and talk to him about his interest in mental illness. I never did, however, getting caught up in the everyday hustle-and-bustle of the busy wards. Now that Lilian arrived, however, I began seeing his daily notes on the chart: “stopped by, patient asleep, reviewed chart and recommend psychotherapy and possible family meeting in the future,” or “Patient seen and denying auditory hallucinations at this time, family meeting scheduled for Monday…” One day I caught him in the act: “So YOU’re the one who’s been writing these wonderful notes!” I said exhurberantly. “Doctor, doctor” he said, shaking my hand vigourously, “at last we meet, I am glad to work with you…I was hoping you would come to the family meeting, as you are the expert…” I couldn’t help but notice how he reminded me of my psychiatrist-father, that is if my father was a mildly plumpish African man of medium-height dressed in a suit and tie (Cameroonians like to dress up). I answered that I would love to come to the family meeting, but that I was sure he is more of an expert than I and in either case he could explain things to them in their own language which is more important than anything else I would do.

Walking into his office with the family, my eyes were immediately drawn to the large and small versions of the DSM-IV lying on his coffee-table (the manual of psychiatric diagnoses according to the American Psychiatric Association) along-side a book entitled “Schizophrenia: what a family needs to know.” His slightly cluttered bookshelves were filled with volumes on everything from psychotherapeutic techniques to “family counseling from a Christian perspective,” “how to teach counseling,” and “Boundaries” by Cloud and Townsend. For the next hour, I sat trying to hide my delight at the entire situation (as the topic under discussion was, for the family, an understandably sober matter). Rev. Ndongnde described, in Pidgin, the four different types of Schizophrenia (disorganized, atypical, catatonic, paranoid). The family began nodding in agreement as he described people with the “paranoid” subtype : “they di get suspicious plenty plenty of everybody, for example they go for say that their chop (“food”) it be poison, or they di say that people they bi following them…” etc etc. The family all agreed that Lilian sounded most like the paranoid type. The father and step-mother speculated that perhaps her biological mother had some paranoid behaviors as well (i.e. pulling her out of the hospital, or jumping from country-doctor to country-doctor), giving us a perfect opportunity to explain how commonly schizophrenia runs in families. Rev Ndongnde emphasized that, although some people have speculated in the past that schizophrenia was made worse by unstable family situations, people do not think that very much anymore and that they should not think that this is Lilian’s, her mother’s, or any of their own faults. The relief on their faces were evident. Her father shared how he appreciated learning about the disease (in general people are good at giving positive feedback, when sincere, here) and that it wasn’t anyone’s fault or the family’s fault that she is this way.

Rev. Ndongnde has quite a few patients come to his office on a monthly basis for what he calls “psychotherapy” or “psychoeducation.” He occasionally will have a psychology student from the US or UK come to spend a month with him, and he is enthusiastic about having visiting psychiatrists come and teach. All in all, this is one of the most exciting discoveries I have made here in Cameroon – an inroad into the subset of people who are interested in and intrinsically motivated to take care of the mentally ilil. Of course this is no easy-matter, especially when even in the U.S. the mentally ill are still frequently a marginalized community. At the same time, it would be interesting to see how, in this “culture of hospitality” where taking care of family is one of the greatest moral values, the communities may react to the possibility of effectively carrying for these people.

(As a sidenote, from these two months in Cameroon I am now 99% certain and committed to a combined residency in Family Medicine & Psychiatry. Were I to practice soley in the U.S. I would be completely content to be a practicing psychiatrist. However, because I would like to practice possibly full-time in the developing world, I see the benefits of encouraging development of a mental health treatment program from within an already established primary-care infrastructure. That and I am finding how much I enjoy treating diabetes, hypertension, snake bites, and HIV all in one day.)

Postscript: Before leaving, I am hoping to spend a few hours with a psychiatrist in Bamenda, yet another connection thanks to the wonderful Ngong family (Mbong’s relatives that have adopted me as their own). I also hope to visit a psychiatric hospital in the capital city of Yaounde.

Posted by Mary at 5:54 AM 0 comments

Stubborn Courage

After-dark taxi rides in Cameroon are uncomfortable at best, terrifying at worst. Even when I trust the driver, he knows the road well and both headlights are fully functioning, I still find myself praying the entire time, analyzing why-after-all life is so important to me, and with every passing vehicle reaffirming my own complete readiness to die at any moment. My first such trip occurred two weeks ago, when I found myself transferring taxis at a smaller town (“Bambouy”) on the way back to Mbingo. It was light when I arrived, but as the driver wanted to wait until the car was full before taking off, it was more than an hour and finishing-twilight by the time we took off. The driver seemed to be looking everywhere BUT at the road with visibly growing distraction and frustration at one of the passengers who was continuously yelling at him for making him late. When I expressed my concern aloud, one of the women crammed into the backseat agreed with me said “Ashiah driver, look to the front please, Ashiah.” Earlier her and I had looked after eachothers belongings while waiting to take off, and now we struck up a conversation…

As it turns out, she is a special-education teacher who trained who Nigeria for two years before coming back to her home-country of Cameroon to start a school for disabled children. She has been working and teaching there more than 10 years now, has fifteen disabled children under her care, and runs a school for 71-kids integrating the deaf and blind children with non-disabled children (part of her educational philosophy). “You see in our culture,” she explained, “if a parent cannot care for their children then another relative can be counted on to take them in and raise them on their own. Sometimes when a child is disabled, however, the parents and family abandon them… you see I’m a Christian, and I believe all people are valuable. I went to Nigeria to learn about why and how people get to be this way, and how they can be helped…by integrating the disabled with the non-disabled, it allows those with disabilites to come-to-terms with it at an early-age while still feeling valued, while teaching the non-disabled about these things so they can then grow up and make good laws.”

Many people after talking to me for only five minutes ask me for my phone number or email, and I have developed various ways of declining. In this case, however, I asked the woman (“Susan”) for hers. As the man in the front seat continued to yell at the still-nervous driver, she wrote her name and email on the paper and said “Oh doctor, I would love for you to come visit me and see the school. You would be very welcome…” The only day available for me to go ended up being two days later on Sunday afternoon. I took a young friend with me (because she is always bored and I told her there would be free lunch – free food is a universally effective bribe I am coming to suspect) and we trekked two hours to Belo.

Walking into her house, I immediately felt at home. The walls were covered with pictures of children, family, and a large map of Africa. In particular my eyes were drawn to two large paintings of children with tears coming out of their eyes, one a boy and one a girl. When I asked her if there was any special meaning, she said: “Oh yes. My first daughter, when she was five, saw this picture in a shop one day and, when she heard about how children in Ethiopia were starving, said “Mommy, we should cook them some fu-fu and visit them tomorrow!” Laughing, Susan told me how she had to explain that, even if they were to leave tomorrow, the food would be spoiled by the time they reached Ethiopia. She bought the picture for her daughter, however, as a reminder and ever since that day her daughter decided to dedicate her life to helping these poor children. A few years after her son was born, he asked where his picture was – and so the second picture of the crying little boy was purchased. That was the beginning of her story, she said. It was later that she began learning about the deaf children in Camaroon and went to study in Nigeria for two years to learn about disabilities and special education.

By the time she returned to Cameroon, she already knew a few children that were disabled. When no church would help support her school, she started teaching the children on her front porch. One day a woman walked by and wanted to know what she was doing. Upon hearing, she asked “do you know where you would build a school if you could?” Susan already had a piece of land in mind. The woman, who had some connections, went to the government and a few years later the school was built!

In addition to knowing brail and sign-language and becoming an expert on special education, Susan also, with her husband, has taught classes on church-planting and mission strategies. Anyone who has ever experienced this will know what I mean when I say that she is one of those people who I have to know for only thirty-minutes before discovering that we are “kindred spirits” and good friends.

We visited the grounds of the school, with Susan moving from room to room excitedly pointing out the floor-to-ceiling piles of brail-Bibles and books that had been donated, the bulletin boards covered in chalk drawings depicting various math formulas or ASL sign-meanings, and the cluster of bananas the children had accidently left in the corner. Those of you who know sign-language can interpret her “signs” in the pictures below. I didn’t get to meet many of the children as most of them were on holiday (those whose families had abandoned them staying with volunteer families), but back at her house we had watched a video of the fifth graduating class as they recited poems, verses, and stories. At this school even the hearing-children learn sign-language (ASL) so they can communicate with those who are deaf. One older boy I did meet, I don’t remember his name but he was 20 years old, wore dark-sunglasses, and when he heard Susan’s voice he darted out of the store-hut he was keeping guard in to greet her and me. I was amazed at how good his right-hand-shake aim was and admit it took me a few minutes to realize he was blind. “One of my first students,” Susan said as we walked away.

Susan has all sorts of plans: “Over here,” she said, gesturing to an open-space of land, “is where I want the hospital to be someday. Or a treatment center for mental illness” she said, winking at me. “Mostly what we need now are people to come and help teach the children sign-language or brail as well as bring supplies.” Earlier she had showed me a brail typewriter and expressed how she would like every blind child to have one. For the moment what she needs most are supplies, and people to come and help her and her fellow teachers teach. “We love short-termers, especially if they know ALS or brail, but anyone who wants to come is welcome.” When I asked how she had gotten this far already, she said, “God. And God-given stubborn-courage.”

Postscript:
If anyone has any connections to brail-typewriters – let me know! I will be keeping in touch with Susan and am curious to see what God will do with this connection.

August 16

August 29th, 2008 Posted in Uncategorized | No Comments »

16 August 2008

“Country med-cine”

Two weeks ago marked the end of the hardest week so far. I was in charge of running the 28 bed female-ward by myself, and there were some very sick patients, six of whom died over the course of the week. Nicknamed the “HIV/AIDS” and “meningitis” ward, female-ward has recently received an influx of meningitis cases. I maintained a relative amount of composure all week until Saturday morning. I had left the ward finally at 10:30pm the night before after checking on a few patients in particularly critical condition.

One of them, Stella, was a 25 year old HIV+ woman who had been advised to start antiretroviral treatment three months ago and instead had consulted one of the traditional doctors (a common course of action here). When she was admitted for acute abdominal pain earlier in the week, her caregiver-brother handed me two big sacks. The first one contained an assortment of medicines I was familiar with (two different antacids, various antibiotics with a few pills missing from each packet, some bisacodyl for constipation, and paracetamol (the Cameroonian version of Tylenol)). The other sac contained five unlabeled bags of various sizes that contained a mixture of things that looked like dirt, herbs, tea, and who-knows-what else. These were the “country med-cin” she had been taking. The nurses took one look at it, advised me not to touch it, and proceeded to scold the patient and caregivers about using “country med-cine.” The style of conversation here is generally more harsh-sounding then in the U.S., and I am still learning how to tell the difference between bluntness and actual anger/frustration. However, the family did not look particularly appreciative of the scolding, and I made sure to come back a bit later to explain to them why we really recommend she stop taking these medicines, especially while in the hospital. Stella and her brothers agreed to stop taking them and seemed to be appreciative of the conversation.

Over the next few days, her abdominal pain resolved but her mental status gradually deteriorated for no apparent reason. All of our tests came back negative, and despite all of our efforts, she became unresponsive and comatose. Her CD4 count came back showing advanced AIDS. By Friday evening, she had improved a bit and was actually taking food by mouth and murmured a few words – a huge improvement! The family seemed very happy. Imagine my surprise, then, when I walked into the ward the next morning to find am empty bed and sobbing family. An empty bed means two things – discharge home, or death. I went straight to the nurses to ask what happened. Evidently she had developed respiratory distress at 5:30AM that morning and quickly ceased breathing. The nurse then informed me that the previous afternoon a traditional-medicine-man had been observed by two-staff members in the ward administering various “traditional” treatments. We still don’t know the direct cause of Stella’s death. Certainly advanced AIDS itself can predispose to OIs (opportunistic infections) that could be deadly. Very high on our list, however, is intoxication from some unknown drug.

In the six weeks I have been here, I have learned a bit about what is referred to as “country” or “traditional medicine.” From my very-outsider’s perspective, these terms may refer to anonymously marked bags full of what looks like dirt, powder, tea, or other unknown substances that patients bring with them to the hospital. It may refer to small collections of needle marks on a patient’s skin – I have seen these clusters of black-marks on foreheads, backs, abdomens, feet, and even genitalia. These are the manifestations of “country medicine” I can see directly on physical exam.

Other manifestations are less obvious. One elderly woman in a coma for nine days, now presents to the hospital only after trying traditional methods first. What might have been a treatable illness at its start – meningitis – now presents in its last stages and is deadly. Another young woman presents complaining of dizziness. She has epilepsy and has been on treatment (Phenytoin and Carbemazepine) for four years. Because she recently began having one seizure a month (in my estimation, due to too low dosages of her seizure prophylaxis medications), she sought help from traditional doctors three days ago and now presents with dizziness, requesting to stop her seizure meds as she thinks they are the cause. I try to explain to her that her meds are unlikely to be the culprits as she has been taking the same meds for four years with no dizziness symptoms – the likely culprit is the country-medicine. She left looking less than convinced.

I have never spoken with one of these traditional practitioners, and do not have enough experience in the culture to necessarily make a judgment on my own. Good excuse, I decided, to ask questions of those who have!

Dr. Sob, a native Cameroonian doctor, explained to me that, in her estimation, the main issue is their lack of documentation. “These country doctors, the thing is that they don’t write anything down. If something works, or doesn’t work, you have to write it down so that the next person will know and can use that knowledge. Even Chinese medicine at least has been written down and documented for thousands of years. That is the problem with these African traditional healers – they don’t write anything down. That and that oftentimes they are just someone trying to make some money. The problem then is that patient’s spend all their money on these healers, and then don’t have any money left for when they come here to the hospital.”

Dr. Palmer’s wife, Nancy, has a PhD in cultural anthropology and spent many years talking with many of these traditional healers. “My main issue with it,” Dr. Palmer explained to me this morning, “is the animistic/spiritist philosophies that underlie most of what they do. It isn’t just trying a medicine that you don’t know. It’s buying into a whole philosophical and spiritual worldview. For your knee pain, they will tell you who you have offended that is now making your knees hurt. For your headache, they will tell you who you should apologize to and pay money to so that the curse will be removed from your head. For your HIV, they will tell you who you have to take revenge against for doing voodoo against you…”

Dr.Nkwenti is a pharmacist Ph.D. that trained at Oregon State University (the arch-rival of my undergrad-alma-mater) and then returned to his home in Cameroon to teach and work on diabetes education, prevention, and treatment. As a pharmacist trained in the U.S. but with in many ways a Cameroonian worldview, I asked his opinion. “You see, this is the thing,” he said over his lunch of fu-fu- and n’jama-jama. “I have some “traditional medicines” that I take everyday. And I’ve known people who were unhelped by the hospitals that then were helped immensely by these things. They just go out in the jungle and find some herbs, that’s all it is.” “Do they know what the different herbs are, then?” I asked. “Of course.They know. Most of them do, anyway. Thing thing is, there’s a different between “country/traditional medicine” and the animistic rites or ceremonies…”

Later this morning, we were interviewing a new patient who had been having total body pains on-and-off for 27 years. She told us that she had gone to “many hospitals,” but they could not help her and so she then went to traditional healers. After some time the pains left for a few years at a time, but they have always returned. Dr.Nkesha (another native Cameroonian doctor) asked her, “so did they tell you who did it? The country doctors, did they tell you who you must make amends with?” “Yes,” she said, “But I did not agree that I had done anything to that person and so I left.” She is, evidently, the minority.

Certainly I hope no one will blame her for seeking help for her chronic pain. When the “medical” and “scientific” hospitals fail, where are people to go? In the U.S. I am not opposed to all of the eastern or even homeopathic remedies – as long as it works, it deserves at least a second look by. Certainly I want to be respectful of other people’s cultures and worldviews. I appreciate Dr.Nkwenti’s distinction between “country medicine” as opposed to “animistic rites.” At the same time, I am not sure I can rule out entirely the many Cameroonians (at least in the hospital culture I am working in) who themselves refer to such country doctors as “charlatans” and crooks. Different cultures have much beauty. But not all in a culture is necessarily good or just or even healthy. Tolerance is good much of the time but it is not a universal virtue. Surely we ought not to “tolerate” thievery, abuse, and injustice?

In sum: I will wear my Cameroonian wrappa (wrap skirt), I will tie fabric around my head, I will learn as much of the language as I can, eat fu-fu- and n’jama-jama with my fingers, and do my best not to offend people in matters of manner and gesture; I will do all these things, but I will not, for the sake of being culturally-sensitive, tell people it is okay to go to a “country doctor” if I know he is taking their money, blaming their illness on another person, and giving them, at worst poison and at best, dirt.

 

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,
who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened
so that the work of God might be displayed in his life…” John 9

Posted by Mary at 1:47 PM 0 comments

more Yancey

What helps most (Philip Yancey, “Where is God When It Hurts,” fromChapter 13):

“…What can we do to help those who hurt? And who can help us when we suffer?

I begin with some discouraging news. The discouraging aspect is that I cannot give you a magic formula. There is nothing much you can say to help suffering people. Some of the brightest minds in history have explored every angle of the problem of pain, asking why people hurt, yet we still find ourselves stammering out the same questions, unanswered.

As I’ve mentioned, not even God attempted an explanation of cause or a rationale for suffering in his reply to Job. The great king David, the righteous man Job, and finally even the Son of God reacted to pain much the same way we do. They recoiled from it, thought it horrible, did their best to alleviate it, and finally cried out to God in despair because of it. Personally, I find it discouraging that we can come up with no final, satisfying answer for people in pain.

And yet viewed in another way that nonanswer is surprisingly good news. When I have asked suffering people, “Who helped you?” not one person has mentioned a Ph.D. from Yale Divinity School or a famous philosopher. The kingdom of suffering is a democracy, and we all stand in it or alongside with nothing but our naked humanity. All of us have the same capacity to help, and that is good news.

No one can package or bottle “the appropriate response to suffering.” And words intended for everyone will almost always prove worthless for one individual person. If you go to the sufferers themselves and ask for helpful words, you may find discord. Some recall a friend who cheerily helped distract them from the illness, while others think such an approach insulting. Some want honest, straightforward confrontation; others find such discussion unbearably depressing.

In short, there is no magic cure for a person in pain. Mainly, such a person needs love, for love instinctively detects what is needed. Jean Vaier, founder of l’Arche movement, says it well: “Wounded people who have been broken by suffering and sickness ask only for one thing: a heart that loves and commits itself to them, a heart full of hope for them.”

In fact, the answer to the question, “How do I help those who hurt?” is exactly the same as the answer to the question, “How do I love?” If you asked me for a Bible passage to teach you how to help suffering people, I would point to 1 Corinthians 13 and its eloquent depiction of love. That is what a suffering person needs: love, and not knowledge and wisdom. As is so often his pattern, God uses very ordinary people to bring about healing…”

Posted by Mary at 1:44 PM 0 comments

“…deafened by the clanking chains of mortality.” (Augustine)

I am up late in the hospital library, reading up on congestive heart failure. This common disease takes on a new “mysterious” flavor here, where EKGs are few and far between and cardiac echoes are untrustworthy at best. We have three patients with CHF currently diuresing on the ward, each with distinctly different body habitus and each with different responses to the diuretics. How does one tell the different causes apart? Can my stethoscope be somehow transformed into an echo-machine, and myself into a highly trained cardiologist?

A few of the residents and doctors have passed in and out before retiring. My friend Dr. Anna is on call, and stops by to see what I am reading and tell me about the latest admission she has just tucked into bed before heading there herself. How very familiar and even comfortable this all is. Surely not so different from back home?

Trying to focus back on my cardiology textbook, my right hand lies unthinkingly over my left radial artery and I notice my own pulse. Regular rate and rhythm. Just a few hours earlier, that same hand rested on a different wrist, one whose pulse was irregular, thready…skipping beats…pulse…pulse…pulse…and finally…still. Twenty-two years old. HIV-positive. Unknown cause of death. What diagnosis do I write on the chart? “40% of the stage-four AIDS cases that present to the hospital will never be discharged.” A statistic that Dr. Palmer quotes almost daily. Oft-quoted, one might say, because there is some measure of comfort provided by realizing the larger-perspective within which we work. Oft-quoted, I suspect, because he is frequently reminded.

In medical school, one of my supervising-interns taught me the criteria for declaring a patient dead: fixed dilated pupils, no respirations on chest auscultation, and no palpable pulse for longer than one minute. Here there is no such official criteria to speak of. If I do not document these exact physical findings, no one will question my “diagnosis.” No one will review the chart. No one will bring a malpractice case against me. If I do not write a cause of death, no one will call me on it. And yet I still write it.

“Time of death: 5:20P.M., 13 August 2008. Called to bedside by nursing staff for blood pressure of 60/40, five minutes prior the patient was sitting up asking for food, oxygen-sats = 50%. Nasal canula switched to face-mask for oxygen delivery and sats increased to 70%. Nursing unable to obtain IV line since pt pulled it out this morning, cut-down not done due to inability to reach surgeon-on-call, attempted to place line myself but unable to visualize any vessels, while attempting a blind-placement, pt ceased breathing. Pupils fixed and dilated. No respirations present on anterior auscultation. Pulse absent for > 1 minute. Pt was a known case of HIV, likely HIV encephalopathy, acute cause of death unknown.”

And then the wailing begins. What orginates as a body-wracking sob accelerates into a wail and then a piercing shriek that alerts the entire hospital-compound of the recent death. Some bodies convulse and shake so much that they fall to the ground and are escorted outside by other caregivers. Others cry out accusations to God, and questions (”Jesus, where are you? Where are you Jesus!?!”) over-and-over. Once a newly bereaved mother began the grieving process by singing a fifteen-minute heartrending lament, a song so-beautiful in its poignancy and tender in its agony that even the nursing staff, so practiced at continuing on with their other duties come-what-may, paused for a few moments to listen with downcast eyes.

When it happens that a patient dies – as it so happens almost everyday on my ward – then I say “Ashiah” (a term expressing empathy and, sadly, not present in the English language) to the grieving family and go to the chart to record what happened. No one will read it, I am almost certain. But with no cardiac monitor, no defribrillator, no intensive-care-unit, and in the young girl above, not even an intravenous line through which to push fluids in a desparate attempt to raise her blood pressure— with none of these things and therefore none of the usual illusion of control I am trained to have, all I can do is tell what happened. These “discharge summaries (reason for discharge: death)” are the part of my personal journal that will forever be included in the medical records of Mbingo Hospital in Cameroon.

In the states, documentation is a burden and annoyance, slowing down patient care and requiring physicians to stay late into the night finishing dictations from the week before’s patient-load. Not so here. Documentation is so scanty, medical-histories so scarce, that oftentimes I find myself digging through the too-thin-charts looking for something – anything – that can give a clue to why a patient is sick, why a certain thing happens, why a person dies.

Except – I am then reminded that no physiologic mechanism or diagnosis will tell me “why.” My cardiology textbook may tell me “how” it is that CHF develops. A book on HIV/AIDS may explain to me the “how” of my patients’ deaths, the physical mechanisms by which the various fragile organs stopped working, or even the historical events that lead up to my patient’s eventual state of “asystole.” Science can explain the “hows”; but one has to look elsewhere to explain the “whys.” I am certainly not the first person to have seen death up-close; many have seen it closer than I. Neither am I the first person to speculate and contemplate the meaning behind it. “It is hard to have patience,” C.S.Lewis said upon the death of his wife, “with people who say, “There is no death,” or “Death doesn’t matter.” There is death. And whatever is matters. And whatever happens has consequences, and they are irrevocable and irreversible. You might as well say that birth doesn’t matter. I look up at the night sky. Is anything more certain than that in all those vast times and spaces, if were allowed to search them, I should nowhere find her face, her voice, her touch? She died. She is dead. Is the word so difficult to learn?”

I like quotes; I read them, write them on flashcards, take them on runs with me, and memorize them, whether I agree with them or not. One of the biggest things I’ve missed here in Africa is ready access to quotations. I do have a few books with me, including Philip Yancey’s “Where is God Where it Hurts” which in one section uses quotes to introduce different people’s reaction to death, pain, and suffering.

“I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat,
And snicker,
And in short, I was afraid.”
T.S. Eliot, The Love Song of J.Alfred Prufrock

(Fear.)

“The doctor said: this-and-that indicated that this-and-that is wrong with you, but if
an analysis of this-and-that does not confirm our diagnosis, we must suspect you of having
this-and-that, then…and so on. There was only question Ivan Ilyich wanted answered: was
his condition dangerous or not? But the doctor ignored that question as irrelevant.
Leo Tolstoy, The Death of Ivan Ilyich

(Helplessness.)

It is not so much the suffering as the senselessness of it that is unendurable.”
Friedrich Nietzschie

(Search for Meaning.)

“All that the downtrodden can do is go on hoping. After every disappointment they must find fresh reason for hope.”
Alexander Solzhenitsyn

(Looking for Hope.)

Even C.S.Lewis questioned, like my patient’s grieving family, the role of God in death and suffering after the death of his wife:
“Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming
to believe such dreadful things about Him. The conclusion I dread is not “So there’s no God afterall,”
but “So this is what God’s really like. Deceive yourself no longer.”

Death and suffering are two of the most-discussed philosophical and theological topics. And yet, even here where daily I am at the bedside of people who are suffering and dying for reasons sometimes known and frequently not known –even here, I am at risk of uttering opinions and “true-isms” about something I have not experienced directly. “Those who have known pain profoundly are the ones most wary of uttering clichés about suffering…” (John Howard Griffen). Instead of attempting to condense some hundred-thousands of philosophical/theogical theses into a few paragraphs in a too-long-already-email, instead I’m going to end with a page out of Yancey’s book that has recently taken on new depth of meaning.

From Philip Yancey’s “Where is God When it Hurts”:

…The fact that Jesus came to earth where he suffered and died does not remove pain from our lives. But it does show that God does not sit idly by and watch us suffer in isolation. He became one of us…Not once did he say “Endure your hunger! Swallow your grief!” When Jesus’ friend Lazarus died, he wept. Very often, every time he was directly asked, he healed the pain. Sometimes he broke deep-rooted customs to do so, as when he touched a woman with a hemorrhage of blood, or when he touched outcasts, ignoring their cried of “Unclean!”

The pattern of Jesus response should convince us that God is not a God who enjoys seeing us suffer. I doubt that Jesus’ disciples tormented themselves with questions like “Does God care?” They had visible evidence of his concern every day: they simply looked at Jesus’ face.

And when Jesus himself faced suffering, he reacted much like any of us would. He recoiled from it, asking three times if there was any other way. There was no other way, and then Jesus experienced, perhaps for the first time, that most human sense of abandonment: “My God, my God, why have you forsaken me?”…The record of Jesus’ life on earth should forever answer the question, “How does God feel about our pain?” In reply, God did not give words for theories on the problem of pain. He gave us himself. A philosophy may explain difficult things, but has no power to change them. The gospel, the story of Jesus’ life, promises change.

Love’s as hard as nails
Love is nails:
Blunt, thick, hammered through
the medial nerves of One
Who, having made us, knew
The thing He had done,
Seeing (with all that is)
Our cross and his.

(C.S.Lewis, “Love’s as Warm as Tears”)

There is one central symbol by which we remember Jesus. Today that image is coated in gold and worn around the necks of athletes and beautiful woman, an example of how we can gloss over the crude reality of history. The cross was, of course, a mode of execution. It would be no more bizarre if we made jewelry in the shape of tiny electric chairs, gas chambers, and hypodermic needles, the preferred modern modes of execution.

The cross, the most universal image in the Christian religion, offers proof that God cares about our suffering and pain. He died of it. That symbol stands unique among all the religions of the world. Many of them have gods, but only one has a God who cared enough to become a man and to die…
“If God is for us, who can be against us? He who did not spare his own Son,
but gave him up for us all—how will he not also, along with him,
graciously give us all things?” (Romans 8:31-32)

 

 

 

 

 

In some incomprehensible way, because of Jesus, God hears our cries differently. The author of Hebrews marvels that whatever we are going through, God has himself gone through. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin” (4:15)….T.S.Eliot wrote in one of his Four Quartets:
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.

The surgery of life hurts. It helps me, though, to know that the surgeon himself, the Wounded Surgeon, has felt every stab of pain and every sorrow…

Posted by Mary at 1:41 PM 0 comments

08 August 2008

Meningitis…STAT!

Fever and stiff neck means meningitis until proven otherwise. There are many flavors of meningitis, and so far I have seen a wide selection here (my apologies to non-medical folks for the medical-eese-lingo):
-run-of-the-mill-bacterial-meningitis
-an elderly woman who didn’t improve until we added antibiotic coverage for Lysteria
-an HIV+ woman with left hemiparesis and a fixed pupil who turned out to have toxoplasmosis
-a young HIV+ woman with Cryptococcus in her CSF
-a woman with mental status changes and a positive malaria smear

One of the only ways to distinguish between these various mengitis “flavors” is to perform a lumbar puncture. This procedure consists of inserting a long needle into a patient’s lower back, penetrating the space where the CSF (cerebrospinal-fluid, the fluid that nourishes the brain) flows and withdraw a few mLs for laboratory analysis.

Although I have never seen a case of meningitis in the U.S., I do remember learning that anyone with fever and a stiff neck needs an LP immediately. The first few times I wrote “stat LP” on a chart here, the nurses laughed at me. I soon realized that, short of doing it myself, “stat” means it will be done within the next 24-48 hours and not a minute sooner. Although in the U.S. most doctors will do their own LPs, here they usually refer them to the nurse anesthetists who are less than excited to leave their busy OR obligations during the day. With the start of the new residency program, Dr. Palmer wants the residents to start doing all of their own LPs, and so last week I went on a mission to find someone to give me a refresher lesson. That’s how I met David.

David is one of the three nurse anesthetists working in the hospital. There are no anesthesiologists here, so David and his three colleagues are what makes it possible for the three operating rooms to be running most days of the week. They are very overworked, and often-times are up for more than 30 hours after being called in overnight for an emergent c-section or other procedure. David is the most senior nurse anesthetist, has been here for 17 years, and is as it turns out a very excellent and patient teacher. After watching him do one LP, I performed the next one and left feeling optimistically elated. A few days after the lesson, however, I attempted another LP by myself and failed dismally. Later that day, I passed David in the corridor and he said “they called me to redo a failed LP, what happened?” Before I knew it, we had set up another “lesson” for later that afternoon. I brought one of the new residents, Dr. Anna, along, and soon we had both successfully filled a syringe with the precious-spinal-fluid. While walking the sample over to the lab, he said “So what did you learn this time that you will do better for next time?” People here like awards and certificates, so I joked a few days later I was going to make him a certificate as the “official LP-instructor of the internal medicine residency program.” He laughed but looked pleased.

Posted by Mary at 1:07 PM 0 comments

Billy Bank’s Bootcamp – sustainability model?

Nine months ago one of the missionary wives began inviting women in the community to do “aerobics” home-videos with her. After two months, she went home to the states on furlough. The women still meet three times weekly for an hour, one of them in charge of bringing the video, and visitors (such as myself) are enthusiastically invited and made to feel welcome. Beautiful example of a “Felt Need” being met in a sustainable way! (Not to mention how my abs still feel a bit sore…)

Posted by Mary at 1:03 PM 0 comments

“Doctor Mary”

In addition to the ulcer and surgical wards, there are four medical wards at Mbingo Hospital - mens, womens, childrens, and maternity. During my first few weeks at Mbingo, I mostly followed the ward doctor (Dr.Sob) around female-ward on rounds and in OPD (outpatient department). Before the start of the new Internal Medicine Residency on August 1st, however, there was a one-week period where the old doctors were gone and the new residents were yet to arrive. Even though I officially graduated medical school in May, I didn’t bother to buy the longer-white coat that doctors are allowed to wear and have instead been wearing my shorter-medical-student-version. All of the patients and nurses have called me “Dr. Mary” from the first day, however. What used to be a foreign-sounding title is now familiar and even fun, and I enjoy the challenge of increased responsibilty. “Dr. Mary, Dr. Mary!” is a sound that I frequently hear across the ward or from down a walkway from a patient with some question or complaint, and warrants a response of “I am coming” or “Ashiah.”

“You’re running female ward for the week” Dr. Palmer said, a few days before Dr. Sob and the others were to leave for their new postings. “I’ll be around if you have any questions.” As much as I’ve been wanting more of an active role, the thought of being soley in charge of the care and treatment for the 27-bed-ward was rather daunting. The first day took me six hours to round on all 20 patients. The nurses, used to rounding in one-two hours at the most, were growing rather impatient by the end. By the second and third days, however, I knew all of the patients, was finished in only a few hours, and had the ward down to 12 patients. (Many patients needed to be either sent home with palliative care or more proactively managed.)

One of the most difficult things about patient care here is obtaining a complete history. Often the doctor’s admission note is skimpy, and the daily follow-up notes two lines or less and illegible. Some patients are very good at explaining. Others, however, have a very tangential way of answering questions even to the nurses who can speak pidgin fluently. Here is an example of a typical dialogue:

Me or Nurse: “When did it start?”
Patient: “It di hurt PLENTY plenty!”
Me/Nurse: “How long it di hurt for?”
Patient: “Doctor, it di hurt SO much, for many days.”
Nurse (getting frustrated): “The doctor di ask for HOW LONG it di hurt. You need for answer the question, for how long it di hurt? One week? One month?”
Patient: “One week my belly di hurt, then it di stop, then I di cough and have fever, oh I di have plenty PLENTY fever.”

Eventually we’re usually able to get a rough estimate of the chronicity of their illness. From my time shadowing Dr Sob I picked up some useful pidgin phrases. Although the nurses chuckle sometimes when my pronunciation is off, they have cut down my history-taking time by quite a bit. For example:

“You di shit fine?” = Are you stooling normally?
“You di piss fine?” = Are you urinating normally?
“You di breath fine?” = Are you breathing normally?
“You di choppa fine?” = Are you eating normally?
“You di walka fine?” = Are you walking normally?

If any of the above questions get a “no, doctor, I NO di shit/piss/choppa fine” then I would follow up with a “How you no di shit/piss/choppa fine?” The first few days of saying “shit” and “piss” to all my patients I felt a bit uncomfortable, but after seeing how they didn’t batt-an-eyelash and even understood me better than if I were to say “stool” or “urinate,” I stopped worrying about it. The nurses laughed when I told them how, in the U.S., the big debate was whether to ask “did you stool” or “did you poop,” and how “shit” would be considered rather vulgar coming from a doctor in a hospital-setting.

Overall I am enjoying being directly responsible for patient care and am learning more than I could ever have imagined. I also wish could be hear longer to learn the language more fully.

Posted by Mary at 12:48 PM 0 comments

The Albino

I got auburn corn-row braids done a few weeks ago in the market. From a distance, Dr. Palmer confused me for an albino. Next time I’ll ask for a darker color.

(footnote: some people might suppose that sitting in one place for the three-hours it took to braid my hair was a waste of time. In my opinion, however, it was a great excuse to have a three-hour conversation with the two women involved in the “procedure.” At one point the braider (“Beck-ee”) said (in Pidgin English) “You di very strong, very strong! The other white woman, she di cry the whole time.” The other woman helping laughed and said “it’s because she di sociable.” Turns out she’s Catholic, and we ended up exchanging our favorite verses (mine Ps139, hers Ps24). Should I ever live in Africa long-term, I think I would strongely consider finding a hair-braider that I would go back to every few months – in addition to getting a better bartering-price, it seems like a great way to make a friend. There’s nothing that builds relationships and allows for conversations like having someone stuck to your head for three-plus hours!)

Post - August 8, 2008

August 29th, 2008 Posted in Uncategorized | No Comments »

Empathetically injured

Mbingo Hospital has “chaplains” that round in each ward and are around to provide spiritual and emotional counseling and support as patients request. Today the female-ward chaplain-in-training showed up to morning rounds with an oversized-trauma-neck-stabilizing-collar around her neck, looking fairly uncomfortable. At the inquisitive looks on our faces, she explained: “This is our day to learn what it feels like to be a patient – I have to wear this for the next twenty-four hours. So when I say “Ashiah” to the patients, I can REALLY empathize.” The chaplain-instructor then proceded to tell a story of how, last year, the chaplain-in-training who had the full-led-cast for a day got stuck in a bathroom stall and had to call for help getting out. THAT, I think, is a level of empathy that few health-care workers attain. Ashiah.

Ashiah

My favorite Pidgin word. It cannot be translated exactly into English, but the nearest approximation I have heard so far is that Ashiah = “I share,” or “I empathize with you.” It can be used when walking by someone working in a field, as an acknowledgement of their effort. It can be used as a general greeting and will be received as a gesture of kindness and good will. Patients say it to me when I go on rounds. I have taken to saying it everyday to the nurses, chaplains, caretakers, and patients.

The long-termers here tell me that most people passing through like this word. One MK (missionary kid) expressed to me how much she actually disliked the word, from hearing all the short-term-visitors talk about how much they liked it. In either case, I know when I leave Cameroon I will miss having such a beautiful verbal expression of empathy.

Pidgin

I am no linguist, but I think most people would agree that the African dialect known as “Pidgin English” is an interesting linguistic phenomenon. Most languages may sound amusing to outsiders who do not speak it very well; to the native speaker, however, the various sound-combinations are usually not intrinsically humerous. Not so, however, with Pidgin! Those who understand and speak Pidgin fluently laugh at it as much if not more-so than the foreigners who are first introduced to it, perhaps like I might smile at a gangster’s slang or a thick southern accent. Perhaps it is because people here can turn it on-and-off. In either case, because of this insight into the humorous-ness of their own language I have decided that African culture, at least linguistically, has much to teach us about having a healthy ability to laugh-at-oneself.

For the linguistically inclined, here is a page from Joy’s “cultural orientation” packet:

A Simple Guide to Pidgin English

Verb tenses
Present, “di”
“I di go” = I go, “I di sing” = I sing

Past, “done”
“I done go” = I went, “I done sing ” = I sang

Future, “go”
“I go go” = I will go, “I go sing” = I will sing

Far Past, “bi” or “I bi go”, “I bi done” or “I bi done go”, Used in telling history or Bible stories

Helpful Pidgin Words & Phrases
Ashiah = Sorry; shows empathy
Dash = Small gift. “Dash me something” = Give me a present
Pekin = Child
Sabi = to know or understand something. ‘No sabi’ = I don’t know
Na whati? = What?
For saka whati? =Why?

Prepositions: “For” is commonly used for nearly all prepositions. “Carry dis book for table.”

Expressions of feeling may be followed by “say.” “Think say” = think; “He done talk say…” = He said; “feel say” = feel.
Expressions of distance of nonspecific, going from “near plenty” to “near,” “far small” to “far” to “far plenty.”
Medical personnel will soon learn that “four-letter words” related to bodily functions are not vulgar in Pidgin; they are normal. “You di shit wata-wata?” = Do you have diarrhea?
Some English words have different meanings. “Skin” means body. “my skin no well.” = I am not well. “Find” = look for. “I di find my shoe” = I am looking for my shoe.
To make a word plural, add “dem.” “Pekin dem” = children. (Frequently in church they mention “di pekin for God” = Son of God, or “we di be pekin-dem of God” = we are children of God.
There is no “th” sound in most of the vernacular languages, and in Pidgin. “This” sounds like “dis.”
“Done” sounds almost like “don’t” without the “t.”

 

Walking tour of Mbingo

My first night here at Mbingo, I found myself locked out of my room for a few hours. While waiting for my room key, I decided to stroll the walkways of the hospital. I call them walkways instead of “corridors” because the concrete pathways connecting the various wards and building are all outside (under tin roofs, a construction for which in the current rainy season I have frequently been greatful). Outside the various wards are many mats and foam-pads and on them lay sprawled various men and women. Some are eating fu-fu and “njama-jama” with their thumb and forefingers (the traditional method of eating which I am becoming fairly adept at). Others are sitting in circles chatting or playing card. A few are sleeping, supine forms covered with sheets or “wrappas” (the one-or-two-yard blocks of fabric that the women use as wrap skirts). One pair of men is playing checkers with a few onlookers.

Who are these sprawlers? Sometimes they are newly-discharged patients, loitering for a few days until their family brings money to pay their bill. In the afternoon a few of the less critical patients may be seen out-and-about on the lawn. But the vast majority of these persons can be identified as the “caregivers,” those family members or friends required by the hospital to stay with each patient. They are the functional CNAs of the hospital. It is their job to prepare all the meals for the patient, assist them with toileting, help with washing and clothes-changes, and sometimes alert the nurses to things that would otherwise go unnoticed. As a general rule, no patient will be admitted to the hospital without a caregiver. Oftentimes different family members will take turns every few days. Some people have to take off work for weeks or months at a time.

Coming from the western approach to inpatient-hospital-care, I am more familiar with a scenario where a family drops off the patient at the doors of the emergency room, sometimes not to return for a few hours or a few days. It was not uncommon during my medical-school clinical years to round on a patient everyday without ever speaking with or interacting with their family. Being familiar with all of the problems of this model, therefore, I was at first enthralled with this African way of providing hospital care in a way that not only includes family in the treatment plan, but actually requires it. Since then, I have of course seen a few problems or “kinks” that have resulted from the required-caregiver policy, but overall I admire and appreciate the approach.

That first night I met many such “caregivers,” shaking hands with them as I passed and sitting to chat with a few who were more interested. Cameroon has ten provinces, eight of which are French speaking. Mbingo Hospital is in one of the two English-speaking provinces, on the border of Nigeria, a fact that I have been very greatful for as I know next-to-no-French. As long as I do not “rap” (the Pidgin English word for talking quickly in straight-English), most people understand my English and are amused at the few pidgin phrases I am able to throw in. One woman I met that first night, Vera, proceded to greet me everyday whenever I passed by her mat: “Hello, my friend!,” “Dr. Mary good morning!” or “Hello Mary, mother of Jesus,” to which I would respond with the friendly-right-hand-shake and “Hello, my friend!,” “Good morning Vera,” or “I love Jesus, but I am not his mother!” (the last phrase of which usually brought about a few hearty laughs from surrounding loungers). Although she spoke only Pidgin, I was able to elicit from Vera that she is Catholic and had been there for three months taking care of her sister who was finally discharged two weeks after my arrival.

Next to woman’s ward (where I spend most of my time) is the ulcer ward. It contains 50-60 beds, most of whose residents have been there for many months and have many more to go while their chronic wounds gradually heal. There is almost always a game of checkers going on outside, with bandaged-footed-men taking turns to push the rough-hewn-plastic-fragments around. Whenever I walk by, I slow down my fast-clip to ask “who is winning?” to which they usually respond with a shrug or a pointing finger. One checkers-regular was very excited to hear I had lived in Wisconsin, as his son is a doctor in Minnesota and he has other family living in Maryland and California.

Continuing past the ulcer ward and then children’s ward, I reach the xray department which consists of two main rooms, one for xrays and one for ultrasound. The xrays dry on a rack outside on the walkway (check out the right lung in the front, below!) There is no CT scanner, a diagnostic tool I am getting used to living without. A few hosptals in the capital city have one, but oftentimes they don’t know what to do with their findings and send the patients to us, CT scan in hand.

Next we pass children’s ward and men’s ward and come to the pharmacy and lab. I am getting more familiar with the available drugs on the formulary, as well as what to substitute when I see the “O/S” (out-of-stock) written in the chart next to my orders. I am getting to know a few of the pharmacists, and most mornings one tries to round with the doctors on every ward. I was surprised to find that they function very much like pharmacists do in the U.S. – checking our orders and doses and offering recommendations. Some of their recommendations are helpful, and I appreciate their “why” questions (keeps us doctors on track), but Dr. Palmer cautioned me the first week to always double-check things with my own resources.

Laboratory here is limited but does a good job with basic electrolytes and WBCs with diffs, as well as CSF fluid analysis, LFTs, urine analyses, etc. In a few weeks we are supposed to get some sort of machine that will radically expand our lab’s capabilities and enable us to check TSH (thyroid hormone) and other endocrine hormone levels.

From lab we go to OPD (out-patient-department), the clinic part of the hospital. There are no appointments, so oftentimes a patient may wait the better part of a day before being seen. Mondays are the worst days, and the usual disorganization is drastically worsened with the increased patient load.

Past OPD is maternity, the orthopedic “accident” ward (with its assortment of traction beds), the new private ward (where only the more wealthy patients can afford to have their own rooms like we all do in the states), and the “theater” and surgery-wards. All in all, the hospitals has around 200-250 beds in addition to an eye-department and opthamologist training program, the PAACS program (Pan-African-Academy-of-Christian-Surgeons) residency program with seven residents currently, a Physical Therapy department, and the “GoodHope village” for lepers a few miles down the road.

There is no E.R. or ICU (“yet,” says Dr.P). If you were a patient arriving to the hospital in a critical state, you would pull into the turn-around, be placed on the stretcher (stored outside by the map), and brought into OPD to be assessed. There is a reception-room off the turn-around that is open 24-hours, there is someone in the pharmacy 24hrs a day, and someone from radiology and/or lab can be called in in the middle of the night if necessary (though, just like in the U.S., they are not very happy about it.).

 

First Post!

July 21st, 2008 Posted in Uncategorized | No Comments »

The year is 1952. You are in the African country of Cameroon, in search of a piece of land on which to build a hospital for the care of people with leprosy. After being turned down many times, you finally acquire a piece of undeveloped bush property in the northeastern province, an hours drive from the nearest major city. The remote location is, in fact, ideal to isolate this dread disease from the rest of society.

Now, more than fifty years later, what originally began at a Leprosy Settlement is now one of the largest hospitals and referral centers in Cameroon and the West-African Sub-Region. Once, 150-200 people with leprosy were pushed far away from the rest of society to be unsuccessfully treated and to die. Now, with successful treatments for this once-dreaded disease easily available, there are only approximately 20 “lepers” still on site, living in their own independent community with services and care-providers allocated to them as needed.

Greetings, all! I type this on a borrowed laptop, from the African country of Cameroon. This weekend was the three week anniversary of my being at Mbingo Baptist Hospital as well as the three week anniversary of my first time overseas. I have not written sooner since it is rainy season and internet time has been unreliable ann few-and-far-between. The above “narrative” was part of my orientation to the hospital…

“Of course we have a new leprosy, you know,” Dr. Dennis Palmer said to me the afternoon I arrived. “HIV & AIDS.” Dr. Palmer is the director of the new Internal Medicine residency program beginning here next month, and he and his wife (a cultural anthropologist and mother of three grown sons) have spent much of their lives working to help craft and empower a sustainable Cameroonian-run-system here. Even before I saw their huge book collection (complete with “The Quotable Lewis” which I must admit I had been missing already), I had developed an enormous admiration and respect for these two people. (I’ll be writing more about them but, for now, I’ll just point out that, “incidently,” Dr.Palmer is co-writer of the “Handbook of Medicine in Developing Countries” along with Dr. Catherine Wolf in Haiti, with whom some may be familiar.) I apologize ahead of time for the length of this email, and hope to keep it shorter in the future.

Medically:
There are many “sensational” and “tropical” presentations that would be much-acclaimed in the U.S., but here are run-of-the-mill. One man came in with a red, swollen left hand and forearm, palpable epitrochlear lymph nodes, and what he soon informed us was a “viper-tooth” remnant sticking out of a puncture wound in his second finger. In this country where (as I learned later from Dr. Palmer) over 90% of vipers are venomous, this man had been bitten, decided to first pursue “country-medicine”, and finally presented to us five days after the “event.” Since the first 12 hours are the most deadly as far as viper-venom is concerned, there wasn’t actually much for us to do other than give antibiotics for the ensuing cellulitis. I recommended removing the viper-tooth (the “remove the source of infection” mantra I remember from med school), but am not sure if it was ever done. The Cameroonian doctor I was working with did give him a lecture about how he “should not use country medicine,” but like in many of the doctor-patient lectures I have heard given in the U.S., the patient looked neither apologetic nor persuaded.

HIV is indeed as common as they say, and opportunistic infections (”OIs”) abound. I feel confident in diagnosing by sight Kaposi’s sarcoma in an AIDS patient, can recognize the fever curve of typhoid fever, and am comfortable including “Cryptococcus” and “toxoplasmosis” on a typical meningitis differential. I have been directly coughed on by a patient who was later found to have TB (positive AFB in sputum), and look forward to seeing whether or not my PPD will convert upon my return to the U.S. in six months. I was a bit surprised by the lack of malnutrition in this part of Africa, but my roommate, Mbong, tells me that Cameroonians will go without many things before they will go without food. Equally surprising, however, was the incidence of newly diagnosed leprosy – though effective treatments have been around for a few decades, there are still some people who put off coming to the hospital until after they have already lost several fingers and/or toes. Sensational though these things may sound, they seem to be as normal to the doctors here as diabetes and hypertension are in the U.S.

Other things, however, are surprisingly close to home. Antibiotics are as overprescribed here as in the states. Unneccessary lab tests that have no effect on the treatment plan are ordered in abundance – another familiar frustration. Philosophical conversations on the value and ethics of placebo treatments pop up from time to time. Women present for infertility workups without their husband, though they have had children by other men and the husband has not (and yes, just like in the states, the woman’s workup is ten-times more expensive). And, from the little time I have spent so far in this culture, I have come to the conclusion that physician-patient communication is a challenge that spans all cultures.

Day-to-day:
I love being here! I feel in many ways more rested than I have in the last four-years of med-school. People get up early (4 or 5am), go to bed early (8pm), and walk slowly (something I may never be good at). It is not uncommon to hear a staff-member or patient spontaneously “bursting into song,” followed soon by the entire ward joining in – in full, glorious harmony! It is rainy-season, so five out of seven days we have rain that is so loud on the tin-roofs that we have to shout to have conversations. I love falling asleep to the rain (reminds me of home in Portland, Oregon). I love waking up to the exotically melodious birds that sing so loudly they could be in the room with me. Outside my door is a panoramic view of the Cameroonian cloud-covered mountains. And you will hardly believe I’m writing from Africa when I tell you that the temp hasn’t gone above 70degrees.

My first week I had a room to myself, and was actually thankful that my luggage hadn’t arrived yet. There’s nothing like being vulnerable to help you get to know people, and “where could I find some _____(insert any awkward personal-hygiene item)” is a line that, now from personal-experience, I can guarantee will secure even the most socially-anxious person some instant Cameroonian friends (people here love to help).

With the start of my second week, came my luggage…and a roommate! Mbong (prounounced like “mmmmm-bong” with the “mmmm” being silent) is a Physical Therapy student from Boston, here for one month. Her parents are both from Cameroon, so although Mbong was born and grew up in the U.S., she has many relatives here, some of whom I’ve gotten to meet. We have many things in common, including our age, having big feet, a love of hiking, exploring, and ice-cream, not being afraid of getting wet and muddy, and enjoying getting to know the people here as well as the various visiting doctors and missionaries that pass through. I am so surprised and thankful for her presence here for this first month, both as a sister in faith and as a friend with whom to share the everyday experiences, struggles, and joys!

Personally:
I love being here, am enjoying becoming friends with some of the Cameroonian physicians, am getting the hang of the hospital system somewhat, am developing an intense admiration and respect for the docs already here, and am constantly amazed at the conversations that come up and how “at home” I feel in so many ways. So far there has been minimal culture shock, and I am glad to know that people are people everywhere – humanity is a constant, no matter what the culture. Reminds me of a quote I once heard–”it may be a third-world country, but they are first-world people.” There have been a few lonely moments, but they are surprisingly minimal – and it’s hard to be lonely in a culture where everyone knows my name, and would even if I WASN’T one of the few “whites” on the premises.

Many things are sad and angering, but many other things are amazing and joyful. Some things about the “system” here appear wrong, unjust, and uncompassionate to me, but there are other things I have a great admiration and respect for (more details to come). Many things are different than at home in the U.S., but many things are surprisingly similar. Mbong is wonderful at reminding me to not “pass judgement” too quickly. Above all else, there is one constant that has stuck with me — from the moment I stepped off the plane into the humid air of rainy-season in West/Central Africa, I was filled by the sense of having “come home.” At first I diagnosed this as part of the “honeymoon/infatuation phase” of culture shock. But later, as the sense of “coming home” persisted even when I have felt some of the classic “culture shock” symptoms (withdrawn, angry, lonely, etc.), I have begun to wonder if it may not be a more permanent condition, and one that is healthy instead of pathological.

Culturally:
Upon arrival, I was given an orientation by a 30-ish-year-old woman named Joy. Joy has a degree in cultural anthropology. When I asked why, she said “because people have reasons for doing what they do. We may not always know why they do it – but there is usually a reason.” Poof—Instant friend! Other Joy quotes: “People like promises here. If you say you’re going back to visit someone, then do it!” and “We consider visitors to be a blessing, like rain…(on the importance of hospitality).”

From day one I have seen how people in Cameroon are more people-oriented than task-oriented. Even the most focused among them are quick to stop whatever they are doing to greet a visitor (”good morning!” or “good afternoon!” or “good evening!) and extend their right-hand. On the flip side of this hospitality-emphasis, many of the missionaries have commented how difficult it can be to have privacy. Even Joy mentioned that privacy is not necessarily an “African” concept. We then proceeded to have a discussion around the terms “introvert” and “extrovert,” and whether or not they are even applicable or relavent in this culture…I suspect many of you may have more insight into this than I.

“For I was hungry and you gave me something to eat,
I was thirsty and you gave me something to drink,
I was a stranger and you invited me in,
I needed clothes and you clothed me,
I was sick and you looked after me,
I was in prison and you came to visit me…
whatever you did for one of the least of these brothers of mine, you did for me.”

(Latest theological discussion passage with Dr.Palmer, on the famous topic of the interaction between works and faith, from Matthew 25…thoughts?)

bon voyage

June 18th, 2008 Posted in Uncategorized | No Comments »

Greetings! On June 28th, 2008, I will leave for the African country of Cameroon. After spending July and August at the Banso Baptist Hospital in Cameroon, I will be spending the next four months in Rwanda. If you would like to follow along with my journey, and or receive email updates and/or prayer requests, please send me an email or check out my blog at http://marybuckler139.blogspot.com/  Agape! ~Mary Buckler